Atem Nitzavim 5711.
Atem Nitzavim includes the unity of all Jews as one and also the spelling out of the ten types of Jews. This means that the Rosh Hashana blessing has two aspects: a unifying one and one that addresses the individual groups. This Maamar explores these ideas. The unity of Jews is also internalized and is...
47. Atem Nitzavim 5738
Atem Nitzavim 5738 This Parsha is the Bracha that gives the strength to crown Hashem a King on Rosh Hashana. Yidden even before Rosh Hashana stand with strength and certainty, as Hashem uses us a Merkava and we are uniquely positioned to make Him King. The idea of the Bris is discussed here as well...
37. אתם נצבים ה'תשל"ט 1 (Muga)
אתם נצבים ה’תשל”ט 1 This Ma’amar is about the כריתות ברית, the covenant between Hashem and Yidden. We had three covenants connected to Torah; this covenant (according to this Ma’amar) was for Torah SheBa’alPeh. To bring together the highest (רצון העליון) and the lowest (הלכה למעשה). This gives Koach for the three covenants of עולם...
38. Atem Nitzovim 5739 (2) (Muga discovered in the Rebbe's room after 3 Tamuz)
38. אתם ניצבים ה’תשל”ט 2 היום is Rosh Hashana כלכם means that we are a unity of diverse (10) types and groups to achieve unity called אחד, which is less than יחיד. However, then there is the covenant לעברך בברית which is connected to the body, here we become יחיד and one with יחודו של...
אתם נצבים ה'תשמ"א.
Class One. There are three levels and ideas in אתם נצבים. 1) התחלקות 2) התכללות 3) התאחדות Class Two. The three levels of אחדות ישראל are linked to: 1) the three names of Yidden: יעקב, ישראל, ישרון. 2) The three blessings of Rosh Hashana Davening: מלכיות, זכרונות, שופרות. 3) The interpretations of אתם נצבים discussed...
אתם נצבים ה'תשמ"ב.
Teshuva and Achdus, various levels higher and higher.
שוש אשיש ה'תשמ"ב.
All aspects of this Possuk are explained. Both joys are connected to Rosh Hashana. The basis for the discussion is the idea that on Rosh Hashana we bring something truly new down into the world.
שוש אשיש בהוי' תשמ"ג
Three pesukim from the haftorah of the last shabbos of the year encompass all of time: שוש אשיש בהוי’ תגל נפשי באלוקי represents the Hidden Joy of Rosh Hashana and the revealed Joy of Sukkos. The Ma’amar explores why the Joy of Rosh Hashana is happy in spite of the awe- because we are crowning...
Atem Nitzavim 5744.
Rosh Hashanah we go from the ‘prat’ (detail) to the ‘Klal’ (unity). Afterwards from the Klal, (the general) back to the details (Torah and Mitzvos) and when Moshiach comes we’ll go finally from the ‘prat’ (details) to the (ultimate) ‘klal’ (general inclusiveness).
Atem Nitzuvim 5745.
Atem Nitzuvim means we are being helped to stand. The Koach comes simply from reading the Torah. However, we must also work to remember the covenant, through Malchiyos (Kabbalas Ol), Zichronos (remembering the Bris) and Shofros (action and Ta’anug).
Sos Asis BaHavaya 5746.
The Possuk Sos Asis puts the simcha of Sukkos before the Yirah of the Yamim Noraim, though it comes later chronologically, because the point of it all is the Simcah (revelation). Rosh Hashana is renewal and on sukkos it is revealed.
Atem Nitzavim 5747.
Commentary on this Maamar in Likutei Torah. [klal vs. Pshitus].
Atem Nitzavim 5748.
The source of Yidden’s power to recrown Hashem as King (Lifnei Havaya).