46. Vihaya Ki Savo 5738
Maamar Vihaya Ki Savo 5738Self-Transformation Through Torah and Mitzvos(originally the Rebbe taught this ma’amar on Chai Elul on a Wednesday)0:00 – 7:20 Intro thoughts on the founding of Tomchei T’mimim on 17 ElulThis maamar on Parshas Ki Savo – the inner meaning of the following 4 ideas and their order is analyzed.1. Eretz Yisrael is...
היום הזה ה'תשמ"א.
This מאמר discuses the Bracha and thanksgiving associated with divine blessing especially in Eretz Yisroel. However, the darker the period prior to the entry into Eretz Yisroel the more uplifted id the blessing of Eretz Yisroel.
והי' כי תבא תשמ"ג
Of all Korbanos, Bikurim is represented by Tefilla the best, because it has the two aspects, of a sacrifice, and of a return. It is connected to the Land of Eretz Yisroel that also has the two ideas 1) running to Hashem, 2) settling and living there.
Vihaya Ki Savo 5744.
Class One. Bikurim, Teruma and the remaining grain correspond to 1) Yidden, 2) Torah and the world. This Ma’amar assumes the source of Yidden that is higher than Torah and Mitzvos. But to reveal this we need Tefilla, thus in this Ma’amar Bikurim is Tefilla, and as it is done each day three times! Class...
Ki Tavo 5745.
Class One. This first class on the Ma’amar of Ki Savo we learned the ‘biur’ Everything in threes 1) Neshama 2) Guf 3) what binds them; 1) Mimalei 2) Sovev, 3) higher than both; 1) Malchiyos, 2) Zichronos, 3) Shofros; 1) Sur Mera, 2) Asei Tov, 3) Bakeish Shalom; Class Two. The second Shiur on...
Es HaVaya HeEmarta Hayom... 5746.
This Ma’amar was recited Erev Rosh Hashana. He’emarta and He’emircha. Three translations in the same word are three steps in the same effect: 1) create delight and pleasure from Yidden, 2) Create garment of (infinite) light, 3) Speak (which represents finite light). These three ideas are stages in Hashemem becoming and being revealed (down here)...
Hayom haze... He'emarta... He'emircha 5746.
The Maamar of Tavo also has to do with HaYom (holy Z’man, Rosh Hashana) not only Eretz Yisroel (Makom) as is obvious from the beginning of our Parsha. Special time has special effects as does special space. The joining of the two together is even more special.