Classes

Toras Menachem – Shavuous 5716 (10) – Tenth Sicha (02)

Class Ten. Page 355-7. To help with your body, Soul and wallet, how this applies even to Chassidim in America.

Toras Menachem – Shavuous 5716 (09) – Tenth Sicha (01)

Class Nine. Page 353-5. Introduction to talk about the Shluchim to Eretz Yisroel, a discussion on ownership in Eretz Yisroel. The difficulties of living there.  

Toras Menachem – Shavuous 5716 (08) – Ninth Sicha (02)

Class Eight. Page 352-3. Conclusion of Sicha to Neshei Chabad.

Toras Menachem – Shavuous 5716 (07) – Ninth Sicha (01)

Class Seven. Page 351-2 Women, Neshei Chabad, new time new ideas. The incredible power (for good and bad) of women.  

Toras Menachem – Shavuous 5716 (04) – Fifth Sicha (02)

Class Four. Page 334-6. We are all like Dovid (on Shavuos) that what ever we ask for we’ll get. Chitas is a Keli for the fulfillment of all the Brachos of Hashem in actualization.

Toras Menachem – Shavuous 5715 (05) – Sicha Five (03)

Class Five Page 121-122. Why can a Jew accept ideas when the axioms go against his judgement? 1) His Godly soul, 2) He was at Sinai and in hearing Anochi, God Himself gave Himself to each one and therefore this is not a loyalty to someone else, it is like a loyalty to oneself. The…

Toras Menachem – Shavuous 5716 (03) – Fifth Sicha (01)

Class Three. Page 333-4. Dovid passed away on Shavuos, and was also born then.  

Toras Menachem – Shavuous 5715 (04) – Sicha Five (02)

Class Four. Page 120-121. חכמה יש באומות תאמין תורה יש באומות אל תאמין. The idea of axioms in the secular world and realms of ideas is one where the person chooses to buy into them, this is חכמה. In Torah, the axioms are maintained and the ideas accepted even if the axioms don’t appeal that…

Toras Menachem – Shavuous 5715 (03) – Sicha Five (01)

Class Three. Page 119-120. לחיים for those who went on the תהלוכה. The Rebbe says he envies them and will allow himself to say לחיים because of the envy.  

Toras Menachem – Shavuous 5717 (03) – Sicha Two (02)

Class Three. Page 40. We should never feel unworthy or incapable. The earliest recipients of the Torah were most unready yet He loved them and gave it especially to them.