Toras Menachem – Purim 5713 (01) – Sicha One (01)
Class One. Introduction, Purim is mesiras nefesh BiPoel, more than Shavuos, actions now in that direction. Page 24-5.
Toras Menachem – Purim 5713 (07) – Sicha Four (02)
Class Seven. This Sicha returns to the idea of Achashavirosh being Godliness of a level which is beyond discrimination and he explains and develops the idea with the concept of the highest achdus, where anything less is ‘BiDakus DiDakus’ and issue of avoda Zara! In life this means grab and eat, grab and drink, and…
Toras Menachem – Purim 5713 (06) – Sicha Four (01)
Class Six. The idea of Achashvairosh meaning Acharis VeRaishis shelo (continues from the second Sicha) means doing good without consideration of your worthiness to do that good. Whether you are in good health materially or spiritually, you (just) do good. Page 32-3.
Toras Menachem – Purim 5713 (04) – Sicha Two (02)
Class Four. The two extremes of Purim, from the highest ( Hodu) to the lowest (Kush). Boruch Mordechai and Arur Haman also join on this level (in Avoda). Page 29-31.
Toras Menachem – Purim 5713 (08) – Sicha Four (03)
Class Eight. The Avoda of Purim, only for God. What does this mean. Page 34-5.
Toras Menachem – Purim 5713 (05) – Sicha Three
Class Five. Renewing the custom (that is known as ‘Kupas Rabbeinu’) Tzedaka on the mind of the Rebbe RaShaB. The Rebbe encourages the bringing back of this minhag. Page 31-2.
Toras Menachem – Purim 5712 (01) Class One.
Mordechai’s influence effected the people in Shushan and the surrounding areas as well as all other walled cities since the time of Yehoshua. What does it tell us about Mordechai and walled cities (introduction). Page 22-4.
Toras Menachem – Purim 5712 (02) Class Two.
Mordechai’s influence is felt especially in walled (protected by Torah) cities. Even those that are now destroyed but were vibrant (Eretz= Ratzon, Yisroel= 600,000 letters in the Torah) at the time Yidden entered Eretz Yisroel so long before. Page 24-6.
Toras Menachem – Purim 5712 (03) Class Three.
Mordechai’s influence on everyone as long as they are a Yehudi of whatever level, even of the Yid that represents the Nefesh Habahamis. Page 26-7.
Toras Menachem – Purim 5712 (04) Class Four.
The influence of Chassidus is felt now in the deepest point of the Golus. Now it reveals the very deepest idea of “Ki Ata Avinu” in the absence of Giluyim- Avrohom and Yaakov. Page 27-8.