Classes

12b. Al Kein Kuru Layamim Aile’ Purim (ע”כ קראו לימים האלה פורים) 5713 (Muga) – Class Two

This is the Maamar connected with the story of Stalin’s death.   Class Two. The second Shiur deals with the Maamar itself: 1) The comparison and difference between Yom Kipur and Purim (The Tikunei Zohar and the Torah Ohr), 2) Why Achashvairosh was not enough, 3) Haman’s choice in a Goral was right, 4) He…

14c. Vihecherim Havaya (והחרים) 5713 – Class Three

Vihecherim Havaya 5713 Class Three. This class begins with a 20 minute discussion of the Tzimtzum of Dibbur (that hides) and Machshava (that reveals a lower light and hides the truth).The events of קריעת ים סוף and the ideas of החרמת ים מצרים and the הנפת ידו על הנהר to split it correspond to the…

14b. Vihecherim Havaya (והחרים) 5713 – Class Two

Vihecherim Havaya 5713 Class Two.This class is about Torah Chadasha of Moshiach which is on the level of ראי’ חושית which is literally like נבואה.It is higher than “objective” learning where one is separate from the subject he is studying. It is also higher than subjective learning, which is true on higher levels, where the…

14a. Vihecherim Havaya (והחרים) 5713 – Class one

Vihecherim Havaya 5713 Class One.Yetzias Mitzrayim was so that we could get the Torah.Mattan Torah was the total ביטול הגזירה that אצילות should shine in the lowest worlds including ours, Krias Yam Suf is like the Chinuch (preliminary, short termed introduction) to this.He explains how Malchus separates, the Mashal used is speech; and how by Krias Yam Suf this separation is violated and “what was above came below and what was below came above”. When Moshiach comes all this will happen again on the Pnimiyus (HaTorah) level, so then there will also be the splitting of the sea and the…

18c. Vayedaber Elokim (וידבר גו’ אנוכי) 5713 – Class Three

Vayedaber Elokim 5713, Class Three.The four levels of דומם צומח חי ומדבר how they play out in Avodas HaAdam:דומם is the idea of doing Mitzvos with “no Soul; only the garments” on the level of מצות אנשים מלומדה.צומח is the idea of the “Nature” (or personality) of the person. This involves feeling and even growth but no real change as the nature is a constant. חי is the idea of serving Hashem with the mind and the creativity and possibility for real change and growth.However all of the above are limited in one way or another.Real infinite Avoda is the…

17c. Bisha’a Shehikdimu (בשעה שהקדימו) 5713 – Class Three

Bisha’a Shehikdimu 5713, Class Three.The two ideas of…1) The link between the lowest and highest Avoda2) The idea of “the Avoda of Kesser”…are both discussed in this class.The פסוק ולא תעלה במעלות על מזבחי אשר לא תגלה ערותך עליו is explained, there’s a ramp (gradual imperceptible climb- linked to the Avoda of סובב כל עלמין)…

17b. Bisha’a Shehikdimu (בשעה שהקדימו) 5713 – Class Two

Bisha’a Shehikdimu 5713, Class Two.Three steps: 1) יציאת מצרים and 2) ספירת העומר, and 3) מתן תורה, these three are (in Avodah) 1) אתכפיא and 2) אתהפכא ע”י המשכת מוחין למדות and 3) ביטול במציאות.There a connection between the lowest level and the highest level.These three steps are also in Davening 1) מודה אני and…

09a. Basi Ligani (באתי לגני) 5713 (Muga) – Class One

Class One. The essence of the Maamar is that Shtus is about Aveiros that are lower than Klipos. Ordinary Klipa is ‘Shituf’ or ‘Eluku DiElukaiu’ [This includes Klipas Noga and the lower Klipos]; while Shtus is Avoda Zara that is lower than Shituf. This Maamar then explains how Shtus is going against the nature of…

18d. Bisha’a Shehikdimu (בשעה שהקדימו) 5712 – Class 4

Bisha’a Shehikdimu 5712, Class Four.This class discusses עצמות אוא”ס which is altogether removed from עיגולים and יושר.He says that it is above עלות הרצון which apparently means all levels of רצון including רצון המולחט. This is only available through בירור of the נפש הבהמית to the point of אתפכא. Because only that, is מסירות נפש…

14c. Ki Yemei Tzeitzcha (כימי צאתך ה’תשי”ב) – 5712 (Muga) – Class 3

Class Three. This class is the beginning and the end of this Ma’amar. We address each question and answer it. At Yetzias Mitzrayim the notion of redemption was initiated so we mention it after Moshiach comes. Additionally, there were hidden miracles then also and they give the strength for the joining of nature and the…