Classes

זאת חוקת ה'תשי"א.

Why is Para Aduma Chukas HaTorah? The only one Shlomo can’t decipher and that Hashem must reveal to Moshe. Two levels: Level One: Chuka means the norm, the norm is Ratzoi VaShov, each Mitzvah is either Ratzoi or Shov. Para Aduma is both. Level Two: Chuka means Chakika (carved or engraved) which is Sovev. Para...

26. Vayedaber... Zos Chukas 5738 (Parshas Para Ma'amar)

Vayedaber… Zos Chukas 5738Para Aduma is like Teshuva transforming the evil itself to good.מי יתן טמא מטהור The strong connection between Para Aduma and Yom Kippur.It is Ratzoi Vashois Klali on the level of Chakika. Para Aduma is being ready למשמרת to bring someone to Teshuva.

39. Zos Chukas HaTorah (Chukas Ma'amar) 5738

Zos Chukas HaTorah (Chukas Ma’amar) 5738, Class One.זאת חוקת התורה reflects no change (and not even a thought of change). The three levels of חקיקה (engraved, the Luchos) כתיבה (written, Torah SheBiKsav) and אמירה (Torah SheBa’alPeh).These three exist in Torah, the worlds: 1) עולמות אין סוף and 2) אצילות and 3) בי”ע until עשי’ה.The three...

Para Aduma 5739

Para Aduma is the חוקת כל התורה כולה. The ideal way for a yid to live is on the level of oneness with Hashem called חקיקה engraved. The aspects of Para Aduma develop this philosophy further: A) Aish and (living) Water are a Keili. When all else is purged and the essence alone remains you’re...

ויקחו אליך פרה אדומה ה'תשמ"א.

(פרשת פרה) Class One. There is a relationship between פרה אדומה and גלות, as it is done outside all three camps, like Galus. It starts at the exit to גן עדן where the one river diverges into four, and it ends with no water at all: Klipa. But there is the possibility for correction. פרה...

זאת חוקת התורה ה'תשמ"א.

This is a Chukas Ma’amar. חוקת means engraved חקיקה. The מאמר discusses the idea that תורה has two levels: תורה שבכתב ותורה שבעל פה and that the idea of three levels of תורה which are engraved חקיקה written כתיבה and spoken אמירה is what happens when the נשמה comes into this world: it reveals the...

זאת חוקת ה'תשמ"ב. this is a Parshas Para Ma'amar.

Parshas Para is called “חקת התורה” because: 1) It has רצוא ושוב in it, 2) It has the idea of the מדות which motivate our life as Jews, 3) It comes from the שרש ומקור התורה the idea of carved (rather than written) letters אותיות החקיקה. This provides the strength to go to the lowest...

Zos Chukas 5744.

The idea of Avoda before the original sin of eating from the tree of knowledge of good and evil, and what was added afterwards. All of Yiddishkeit is about ‘Dira BiTachtonim’. This is the idea behind ‘Zos Chukas HaTorah’ as well as ‘Zos Chukas HaPesach’.

Lihavin Inyan Para Aduma 5745.

Para Aduma is t’shuva, this means being very far and elevating the very low, and in this way reaching higher than high. Every aspect of Para Aduma reflects this. 1) Done out of the camp, 2) Represents the four galuyos, [3) Done by the Sgan Kohein, 4) Has no allusions as Kidusha, only as Tahara,]...

Zos Chukas HaTorah 5746. (5772/2012).

The classic discussion of Para Aduma is enhanced in this Maamar. Para Aduma is “Chukas HaTorah” because it involves both Ratzu viShov. [On a level of Chakika]. This Maamar adds the issue (found in the Maamar of Para from 5700) that it touches on Yidden’s free will, to err and correct and “burn” the Para...